Black Bible Secrets Chapter 17: Manashah Repented Part II

In this video we begin to study Manashah's repentance prayer and return the power to the words used to describe the God of Israel through textual criticism. Have a look to learn more.

Study Part I

Black Bible Secrets Ch 16: Manashah Repented

Manashah Repented: Why We Should Leave Final Judgment to the Most High

King Manashah (Manasseh) of Judah is remembered in Scripture for the extraordinary wickedness of his reign. Yet his story also carries an important lesson about repentance: a person’s past does not necessarily determine their final standing before the Most High.

Manashah was only twelve years old when he became king, and he reigned in Jerusalem for fifty-five years (2 Kings 21:1). During much of that time, he led Judah into practices that were directly opposed to the commandments of Yahawah.

A Reign of Wickedness

Manashah rebuilt the high places that his father Hezekiah had destroyed. He erected altars to Baal, worshipped the host of heaven, and established altars within the house of Yahawah itself. He also placed an image in the temple, made his sons pass through the fire, practised enchantments, consulted familiar spirits, and dealt with wizards (2 Kings 21:2–7).

His actions were not confined to private worship. Manashah led the people of Judah astray, encouraging them to practice greater wickedness than the nations that Yahawah had driven out before Israel.

The king had taken the worship of foreign gods into the very place that Yahawah had chosen for His name. The account also records that Manashah shed an enormous amount of innocent blood, filling Jerusalem from one end to the other (2 Kings 21:16).

The severity of his actions brought judgment upon Jerusalem and Judah. Through His prophets, Yahawah declared that such calamity would come upon the land that those who heard of it would have their ears tingle (2 Kings 21:10–15).

Manashah’s reign demonstrates how destructive leadership can be. A king who should have guided the people in righteousness instead encouraged rebellion and brought judgment upon the nation.

The Turning Point: Affliction and Repentance

If we read only the account in 2 Kings, Manashah’s life appears to end with his wickedness and death. However, 2 Chronicles 33 provides another part of the account.

According to Chronicles, the captains of the king of Assyria came against Manashah. They captured him, put a hook in his nose, bound him with chains, and carried him to Babylon (2 Chronicles 33:11).

It was in this affliction that Manashah’s attitude changed.

The Scriptures tell us:

“And when he was in affliction, he besought Yahawah his God, and humbled himself greatly before the God of his fathers.”

— 2 Chronicles 33:12

Manashah did not merely acknowledge that he had made mistakes. He humbled himself greatly and prayed. The account continues by saying that Yahawah was entreated by him, heard his supplication, and brought him again to Jerusalem and his kingdom.

Then Manashah knew that Yahawah was God (2 Chronicles 33:13).

Consider the significance of this moment. Manashah had spent years serving foreign gods, worshipping the sun, moon, and stars, and seeking power through practices that the Scriptures condemn. Yet when affliction came, none of those things could deliver him. He called upon Yahawah, and Yahawah heard him.

Repentance Must Produce Change

Manashah’s repentance was not simply a matter of words. After his restoration, he began removing the things he had previously established.

He took away the strange gods and the idol from the house of Yahawah. He removed the altars he had built and cast them out of the city. He repaired the altar of Yahawah, offered sacrifices of peace and thanksgiving, and commanded Judah to serve Yahawah, the Power (God) of Israel (2 Chronicles 33:15–16).

This change is important. Manashah had once used his authority to lead the people into idolatry. After his repentance, he used that same authority to direct them toward the worship of Yahawah.

The account does mention that the people continued sacrificing in the high places, although they did so unto Yahawah their Power (2 Chronicles 33:17). Nevertheless, the direction of Manashah’s life had changed. He had turned away from the foreign gods and sought to restore the worship of the Most High.

Do Not Presume to Know a Person’s Final Destination

The central lesson of Manashah’s life is that we should be careful about declaring that an Israelite practicing evil is doomed.

It is easy to look at someone’s conduct and conclude that they will never change. We may see their present actions and assume that their final destination is already determined. But Manashah’s story challenges that assumption.

Here was a man who committed abominations, corrupted his people, profaned the temple, sacrificed his own sons, and shed innocent blood. Yet when he humbled himself and sought Yahawah, his prayer was heard.

This does not excuse his wickedness, nor does it make his former actions insignificant. Rather, it demonstrates the importance of genuine repentance and the mercy of the Most High.

The question we should ask is not whether someone has done too much evil to ever turn back. The question is whether that person will humble themselves, abandon their wickedness, and seek the Most High before their life is extinguished.

John 3:19 reminds us that people often reject the light because they love darkness and their deeds are evil. The choice between life and death is also emphasized in Sirach 15:16–17, which speaks of life and death being set before humanity.

People make choices, and those choices have consequences. But while a person is still alive, we should not presume to know that repentance is impossible.

Manashah’s story is a reminder that even a person with a terrible past can turn back to the Most High. His life teaches us to take wickedness seriously, to recognize the necessity of genuine repentance, and to leave final judgment where it belongs—with Yahawah.

Do not mistake a person's present condition for their final destination. Manashah repented.

Study Part II

For more insight and details watch the lesson video. If you cannot complete in one sitting listen bit by bit.

When Called N-word Say Thanks Because...

When called nigger negroes should say thank you. In this video I explain to negroes why. What say you?

Black Bible Secrets Ch 15: Why They Killed Kohen Wiley

Black Bible Secrets Chapter 8: Matt 5:19 Decolonized

Prologue

Negroes are the biblical Israelites. This is the world's biggest secret. A return to our Hebrew heritage changes our lives now and gives us an eternal one when our Messiah returns to take our world back by force. The following article is written to help you see that this is the truth that has been hidden from us since 1492. I pray you see, for if you do not, you are doomed to fail the spiritual test that is life which results in eternal suffering worse than what you are experiencing right now. All scriptures are KJV unless otherwise noted.

The Weight of Matthew 5:19: Why the English Translation Has Deceived Us

Christianity has totally gutted Matthew 5:19. It has been softened, stripped of its weight, and presented as a light matter when it is in fact a matter of eternal life and death.

Many people read the English translation and assume it describes a minor infraction with a minor consequence but if you know the method of understanding the bible found in Isaiah 28:9-10 then you know that breaking commandments is not a minor infraction and therefore must question this verse. 

From the Greek text to the Hebraic idiom, the message is far more severe than religion has led us to believe and it is no wonder because the translators serve a system and nation that has deliberately stripped authority from the commandments to destroy souls.

The KJV translation says:

"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." (Matthew 5:19)

Notice that the English rendering makes it sound like breaking the commandments and teaching others to do so result in a gentle slap on the wrist, as if the lawbreaker still enters the kingdom with a lower rank but that is not what the Greek says.

The Greek Words That Change Everything

The Most High inspired the scriptures in Hebrew and Greek, and He chose every word with precision. When we examine the Greek terms in Matthew 5:19, the lightness of the English vanishes.

The word translated "break" is lyo. In English, "break" sounds like an accidental stumble or an isolated mistake. But lyo literally means to loose, untie, dissolve, nullify, or completely dismantle. Yeshua is not talking about someone who slips up due to human weakness. He is talking about someone who authoritatively unties or dissolves the authority of the commandment, pronouncing it null and void.

Who does this today? Who has deliberately stripped authority from the commandments of Yahawah and formally instructed mankind to do the same? Whatever religion, institution, person or nation this is, they are the subject of this warning.

The word translated "least" is elachistos, a superlative adjective meaning the absolute smallest, the most insignificant, the lowest of the low. In Hebrew idiom, calling someone "the least" in relation to a domain often meant they had no share in it at all. It is a rhetorical device used to show complete incompatibility. If a person is called least in the kingdom, that means they have no portion in the kingdom.

The word translated "shall be called" is klethesetai, a future passive indicative. In the New Testament, when the passive voice is used regarding heavenly judgments, it is often a divine passive. This means God Himself will be the one pronouncing the verdict. It is not a man's opinion. It is an official judicial declaration from the heavenly court.

The Law of Recompense: Measure for Measure

To understand why this is total rejection rather than a low rank, we have to look at how the first-century rabbis used this exact phrasing. In ancient Hebrew rhetoric, the punishment matches the crime. If a teacher makes a commandment insignificant, Yahawah makes that teacher insignificant. Not merely least in the kingdom, but cut off from the kingdom.

The very next verse, Matthew 5:20, acts as the explanatory hammer for verse 19:

"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."

If your righteousness is like the Pharisee righteousness, you will not make it. That is what Christ was saying. When you read verses 19 and 20 together, the grammatical and contextual trajectory becomes clear. This is not about losing a rank. This is about exclusion from the Kingdom entirely.

A Better Rendering: Restoring the Full Weight

Based on the intense grammatical weight of lyo and the divine judicial nature of klethesetai, a raw, unfiltered translation that captures the full Hebraic and legal gravity of Matthew 5:19 reads like this:

"Therefore, whoever deliberately strips authority from even the smallest of these commandments and formally instructs mankind to do the same will be judicially declared utterly worthless by the heavenly court. But whoever strictly executes them and instills them in others, whoever does them and teaches others to do the same, that person will be officially pronounced majestic by the heavenly court."

So I ask you again. Who has deliberately stripped authority from all the commandments? Who is formally instructing mankind to do the same? Whoever this is, whatever religion, institution, or person, is declared worthless by the heavenly court.

The Real Foundation

Spiritual law, found in the bible, is the real foundation of mankind. Led by the priest, which is the so-called negro, this is the real foundation and way to eternal life and passing the spiritual test that is life. Not the philosophies of men. Not the ideas of your own mind. Not the traditions that have been handed down to you by those who seek to destroy you. Not what your camp leader or pastor says. 

Whoever strictly executes the commandments and teaches others to do the same will be officially pronounced majestic by the heavenly court.

That is the true translation Matthew 5:19. That is Matthew 5:19 decolonized.

Epilogue

If you want more teachings like this, and if you want to learn how to really walk with the Most High, as opposed to being led to your destruction by religion and Israelite camps that do not teach the full truth, keep in touch. I will teach you everything you need to know to walk in the light of the Most High.

All praise to the Most High via Yahawashi the Prince.

Study more... Chapter 7 | Chapter 9 

Black Bible Secrets Chapter 11: Clean & Unclean

INTRO

The Law Stands

Matt 5:17-18 Not one jot or tittle shall remove from the law

Matt 5:19-20 And teaches others to do the same

Proverbs 6:20-23 what the law and commandment are

All Things Must Be Done In Decency And Order

Jer 5:30-31 The great sin of our people is that they love disorder

• Micah 2:11 & 2 Tim 4:3-4

1 Cor 14:40 Let all things be done in this way

• Ecclesiastes 9:10

OVERVIEW

The Priest Must Teach The Difference Between Clean and Unclean

• Ezekiel 44:15 & 23 the priest shall teach the ppl the difference between clean and unclean
• Ezekiel 22:23-26 men of Israel did not distinguish between the clean and unclean hence Yah brought vs 30-31 upon all the land
• Lev 10:8-11 you must distinguish between clean and unclean
• Num 5:1-4, 2* send away from the camp anyone who has a skin disease, bodily discharge or is defiled by a dead body

Cleanliness in the Convocation

For Women

Lev 15:19-24 she shall be put apart 7 days for monthly menstruation

• Ez 22:10 also called the impurity of the woman.

Q. What is the impurity of the woman that is violated?

1. Her monthly impurity

Lev 15:19

Q. In which 7 day cycle is there no shabbat?

1. None. Therefore there is at least one shabbat service a month that every woman declaring herself righteous must miss.

Q. Why?

1. 2 Chron 23:18-19 no one unclean is to enter the temple

• Lev 15:31 to avoid death
• Lev 12:4 she shall not touch anything holy nor come into the sanctuary

• Matt 18:20 Yah is in the midst of our gathering

• Joel 2:27 the them that he is in the midst of
• 2 Cor 6:16-17 We are the temple and Yah is in our midst

• Lev 26:11-12
• Exodus 29:43-46

Postpartum Cleanliness

• Lev 12:1-8 After birthing a male or female child here-in are the laws for becoming ceremonially clean

• Luke 2:21-24 shows Mary keeping this law

• This many days in other blood issues

• Lev 15:25-33 this law is for other blood issues including miscarriages
  
  

Black Bible Secrets Chapter 5: Tabernacles

HOW TO KEEP FEAST OF TABERNACLES

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What Is the Feast of Tabernacles?

 Lev 23:2 A feast of Yahawah not man

• Amos 5:21-27 Yah hates man’s feasts

• Acts 15:29 the real purpose of men’s feasts

• Num 25:1-3, 1 Cor 10:18-26

• 33-37 feast of Tabernacles

• Num 29:12

• Other names for the feast

• Ex 23:14-17

• 42 Who is to keep it?

• All clean men and woman

• Deut 16:16 all the clean men

• Lev 15:1-12
• Lev 15:19-27, 31* all the clean women

• 42-43 Why are we keeping Tabernacles?

How To Keep The Tabernacles

Lev 23

34 Keep it on the 15th day of the 7th month

• Neh 8:14-15 what the booths are made of
• Ezekiel 45:21-25 15th day of the 7th month

35 Do not work a job on the first day and have a holy service

• Holy convocation

• Joel 1:14
• Deut 16:8

• No servile work

• Ex 1:14
• Psalm  104:23

• See interlinear strongs 5656 word origin

36 Seven days ye shall offer an offering made by fire unto the Lord:

• Ezekiel 45:21-25 meat is to be offered by fire for the entire 7 days and these are the specifics of said meat

• In modern times bbq for 7 days for we are not allowed to sacrifice outside of Jerusalem

• Deut 12:5-11 sacrifices outside of Jerusalem forbidden

on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.

• On the 8th day there must be a holy service

• Num 29:12 & 35-38

Neh 8:17-18 Scripture must be read on every day of the feast!